Jump to content

The Protestant Community

Christian and Theologically Protestant? Or, sincerely inquiring about the Protestant faith? Welcome to Christforums the Christian Protestant community. You'll first need to register in order to join our community. Create or respond to threads on your favorite topics and subjects. Registration takes less than a minute, it's simple, fast, and free! Enjoy the fellowship! God bless, Christforums' Staff
Register now

Fenced Community

Christforums is a Protestant Christian forum, open to Bible-believing Christians such as Presbyterians, Lutherans, Reformed, Baptists, Church of Christ members, Pentecostals, Anglicans. Methodists, Charismatics, or any other conservative, Nicene- derived Christian Church. We do not solicit cultists of any kind, including Mormons, Jehovah's Witnesses, Eastern Lightning, Falun Gong, Unification Church, Aum Shinrikyo, Christian Scientists or any other non-Nicene, non-Biblical heresy.
Register now

Christian Fellowship

John Calvin puts forward a very simple reason why love is the greatest gift: “Because faith and hope are our own: love is diffused among others.” In other words, faith and hope benefit the possessor, but love always benefits another. In John 13:34–35 Jesus says, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Love always requires an “other” as an object; love cannot remain within itself, and that is part of what makes love the greatest gift.
Sign in to follow this  
ConfessionalLutheran

Martin Luther: The Idea That Changed the World

Recommended Posts

Hey, folks!

 

There's a new movie on tonight: Martin Luther: The Idea that Changed the World. It's on tonight at 8:00 pm Eastern Standard Time on WETA.

 

What kind of TV do you have? What # is WETA -- I'm on Direct TV.

Share this post


Link to post

 

It's PBS, or channel 26.

 

You're probably Cable -- Direct TV doesn't have a #26. Or PBS.

  • Like 1

Share this post


Link to post

Create an account or sign in to comment

You need to be a member in order to leave a comment

Create an account

Sign up for a new account in our community. It's easy!

Register a new account

Sign in

Already have an account? Sign in here.

Sign In Now
Sign in to follow this  

  • Recently Browsing   0 members

    No registered users viewing this page.

  • Similar Topics

    • Former Porn Star Turned Christian Counselor Shares How God Changed Her Life

      Crystal DiGregorio is sharing a message of grace and forgiveness by telling her story of how she went from a porn star to a Christian counselor. View the full article

      in Christian Current Events

    • Evangelism Must Explain What’s Wrong with the World

      People around us today often scoff at the notion of sin. Our world has new names for what ails us: poor self-esteem, neurosis, addiction, anxiety, psychological wounding, and so forth. It isn’t that these issues aren’t a reality; it’s that such analysis doesn’t go deep enough to reveal the root cause. Yet for all the protest that sin is an old-fashioned, outdated concept, nearly everyone agrees that something has gone terribly wrong and must be made right. We see the wrong in world wars, racism, genocides, terrorism, human trafficking, exploitation of children—and in our own personal battles evidenced in broken relationships, anger, addictions, and on and on. What happened that caused our planet to go from paradise to our present brokenness? And how can this explanation be good news for our unbelieving neighbors? First Rebellion In Genesis 3, we discover that, though Adam and Eve were created in God’s image, they rejected God’s rule and chose to be self-ruled when they disobeyed God’s command not to eat the fruit of that tree. As a result, sin entered the human race: there’s now no area of human personhood not infected by sin—even though we still reflect, however dimly, the image of God in which each human being is made. But the perfection God had established was broken, and human beings have been in the grip of sin ever since, as Genesis 4–11 so chillingly describes. Sin is such an all-inclusive reality that Paul says, “For all have sinned and fall short of the glory of God” (Rom. 3:23). Like Adam and Eve, all humans have chosen self-rule instead of God-rule. That means that everything we see around us and in us that’s so tragically wrong—natural disasters, famine, genocides, and all forms of personal brokenness—can be traced back to the time when humans first rebelled against God. Into that garden came the evil Serpent, whom Revelation identifies as “that ancient serpent, who is the devil, or Satan” (Rev. 20:2). The Bible reveals the reality of Satan and other supernatural beings who have rebelled against God and who do their best to tempt human beings to sin. Although the Bible reveals various forms of evil—such as corporate, systemic evil or Satan and his demons—the Bible is clear that at the heart of sin is personal rebellion against God. Wages of Sin Over dinner, a skeptic psychiatrist friend described the typical problems that drive people to seek her help. Then she said, “But you’re a Christian, so you think the problem is that we’re all sinners!” I asked what she thought the biblical understanding of sin was, and she answered, “Oh, something along the lines of drugs, sex, and rock ’n roll?” What my friend didn’t grasp is that from the biblical perspective, sin at its core isn’t just misdeeds. The Bible locates sin at the very center of human personality. Sin could be described as having a God-complex: we get ourselves and God mixed up! We live as if we’re in charge. Sin is actually twofold: it’s the deliberate refusal to trust and worship God as God, and it’s the prideful claim to insist on the right to run our lives. Sin is both unbelief and idolatry, as we try to create meaning and identity by depending on things other than God. Biblically speaking, sin is always against God. That’s why we can’t understand sin’s true meaning without understanding that sin, first and foremost, is rebellion against a righteous God. What was the final outcome of human disobedience to God? When Adam and Eve turned away from God in rebellion, God declared to them his righteous judgment, just as he had promised. Suffering and death fell on the human race. The consequence of Adam and Eve’s rebellion was disastrous: the human race became catastrophically separated from the eternal love of God. The perfect trust and warm, intimate friendship they had enjoyed with God and with each other were destroyed; they lived instead under his judgment of death. God’s presence was removed and human beings experienced a spiritual separation from God they had never known. The predicament of fallen humanity is so serious, so grave, and so desperately wrong from within and without, that it’s beyond human ability to fix. Think about it: Can fallen human beings change the intrinsic structure of our sinful nature and remake our natures from the inside? Can we defeat Satan? Do we have the power to conquer death? Clearly we do not! Who then has the power to deliver and rescue us? Who can take what is so terribly wrong and make it right? Obviously, only a power that is stronger than ourselves can help us overcome ourselves. Nothing short of divine intervention can rectify our situation. Hope for the Broken We glimpse this divine intervention even in the garden of Eden. Although God banished Adam and Eve from the garden, he didn’t stop loving them, as we see when he tenderly made them better clothes than what they’d made for themselves, to protect them once they were outside the garden. Most important, in Genesis 3:14–15, God declares war on the serpent (Satan) and says that the offspring of the woman will crush the serpent’s head. The whole rest of the Old Testament points toward the coming of that promised offspring who would finally defeat Satan: Jesus the Savior, born of a woman named Mary. God will not allow the Enemy’s plan to harm his plan. This is the first promise of the gospel. The Bible reveals that before the beginning of time and the human revolt, God had already decided on his plan of how to rescue the planet that had turned from him (Titus 1:2; Eph. 3:11). He would send a Redeemer, Christ Jesus the divine Son of God, who would endure suffering and death in order to bring sinners back to God. Even in human rebellion, we see the promise of God’s grace. The good news of the gospel is that sin and judgment weren’t the end of the story! Though God owed us nothing, in his mercy and grace he sent his divine Son from heaven on a rescue mission to redeem a people for himself and to restore everything under Christ—“to bring unity to all things in heaven and on earth under Christ” (Eph. 1:10). Jesus now commands all believers to “go and make disciples of all nations” (Matt. 28:19). When we see the beauty and glory of the gospel, the victory won by the Son of God on our behalf and in our place, and the cosmic significance of all that Christ has accomplished, how can we possibly remain silent and keep this glorious news to ourselves? View the full article

      in Christian Current Events

    • Passing Through the Wilderness of this World

      by John Newton Dear Sir,
      I make no doubt but you have at times had pleasing reflections upon that promise made to the Israelites, "Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands." Deuteronomy 8:2 They were then in the wilderness, surrounded with difficulties, which were greatly aggravated by their own distrust and perverseness. They had experienced a variety of bitter dispensations, the design of which they could not as yet understand. They frequently lost sight of God's gracious purposes in their favor, and were much discouraged by reason of the difficulty of the way. To compose and animate their minds, Moses here suggests to them, that there was a future happy time drawing near, when their journey and warfare would be finished; that they would soon be put in possession of the promised land, and have rest from all their fears and troubles; and then it would give them pleasure to look back upon what they now found so uneasy to bear: "Remember how the LORD your God led you all the way in the desert these forty years, to humble you and to test you in order to know what was in your heart, whether or not you would keep his commands." View the full article

      in Soteriology and Reformation Theology

    • 5 Children Killed in Fiery Church Van Crash While Heading to Disney World

      Tragedy struck a Louisiana town this weekend when several vehicles struck a Louisiana church van headed to Disney World, killing 5 of its passengers, all of whom were children. View the full article

      in Christian Current Events

    • How Total Depravity Changed My Life

      Total depravity is the doctrine that human nature is thoroughly corrupted and sinful as a result of the fall. This doesn’t sound like good news. But it changed my life. It was a Sunday morning in 1996 when I heard the sermon. As a single man of 28, I had struggled with same-sex attraction for much of my life. For years, I had been acting out on that attraction. And, I was a Christian. I knew from an early age that the Lord had chosen me to be his. As I struggled with a confusing and unwanted sexual desire that was nonetheless intoxicating, I gradually learned how to lie to others and to myself, simultaneously justifying and denying the reality of my sin. I lived a double life: I was the good Christian to everyone I wanted to impress, and I was the flirt and tempter to all the men I wanted to draw into my embrace. With each passing year, the ease with which I justified my sinful behavior grew. Particularly when I felt lonely, unloved, unaffirmed, tired, or ashamed, I ran into the arms of lovers with less and less resistance. I was Pavlov’s dog, mouth watering for satisfaction each time I heard the ringing bell of my emotional emptiness. Accruing Guilt and Shame With the momentary pleasure of sin, however, came a mounting awareness of guilt and shame. They were the weeds that kept me from truly enjoying the flower of sin. No matter how often I pulled those weeds, new ones sprang up. Though I didn’t see them as such at the time, the guilt and shame I felt (and despised) were the Holy Spirit’s tools to teach me, through pain, that sin is not what I was created for. Over the years, that guilt and shame compounded in my soul with interest. It was like accumulating credit card debt. I’d made a thousand small impulse purchases—and couldn’t ever pay off the balance. The burden felt increasingly crushing. My theology was an uninformed and strange mixture of Arminianism and Christian perfectionism. I felt a certain love for God and from God. But the haunting awareness of my love of self—and of the pleasure sin brought me—undermined any assurance I had of God’s love for me. Surely, I felt, I need to somehow accumulate more “good” toward God than “bad.” But I had a sinking feeling, for I knew this was impossible. Depravity Confronted   Back to the sermon. The preacher was James Boice, the church Tenth Presbyterian in Philadelphia. And the sermon was the first in a series through Romans. The first topic: total depravity. I’d never heard that concept before. I thought people are essentially good—sin is just an anomaly to be overcome. Even with my guilt and shame, I thought I was essentially good. If only I could put my same-sex issues behind me, I told myself over and over, then I’ll be all right. I thought homosexuality was my biggest problem. And because I had tried unsuccessfully to change, because I had prayed without answer 10,000 times that God would give me the same lust for women I had for men (or, that he would make me a practical eunuch and remove all sexual desire forever), I was convinced I could never overcome it. But hearing about total depravity was a game-changer. I was being told that I wasn’t essentially good, that everything about me was broken by sin. Neither homosexual behavior nor the same-sex attraction that drove it was my biggest problem. My heart was. I was confronted with the reality that I could never repay my sin debt to God. The problem wasn’t I hadn’t tried hard enough; the problem was the debt itself was impossible to pay. And that is precisely why Jesus had to come and die in the flesh, as the propitiation for my sin—because my debt of sin was so overwhelming, so comprehensive, it utterly bankrupted me. Joy in Total Depravity The doctrine of total depravity became an encouragement because I began to see for the first time what familiar verses actually meant: But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved. (Eph. 2:4–5) I was born spiritually dead—not just spiritually indebted, as I’d thought. God loved me, and through no work of my own, except the faith he himself granted me as a gift, he made me alive together with Christ. Here was grace, only grace. It had to be this way. Because I really am that bad. The flip side of total depravity is that now, inseparably united to Christ, I share in his righteousness. This isn’t the moral perfectionism I previously tried to cultivate; it’s the unmerited love of God the Father declaring me just before his throne. Christ was “made . . . to be sin so that in him we might become the righteousness of God” (2 Cor. 5:21). And that unmerited declaration of righteousness is meant to empower ongoing repentance. As Paul says in Romans 2:4, “God’s kindness is meant to lead you to repentance.” War Goes On The reality of total depravity is that it is “total.” Even in repentance, the brokenness of everything in me and about me can lead to times of fear and despair. Victory has been secured, but the war wages on. The enemy will fight until the bitter end. The comfort is in knowing that though I am thoroughly corrupted and hopelessly lost, Christ has chosen to love me and rescue me. He completely paid off all my reckless debt—even the debt I continue to accrue through my faltering love for him. On top of it all, he delights in making me his own forever. Total depravity changed everything for me. Not because of its message of brokenness, but because for the child of God, it’s a gateway to hope. Only through total depravity do the beauties of unconditional election, limited atonement, irresistible grace, and perseverance of the saints come into their full glory. Only through understanding how indebted we are in Adam do we ever even begin to perceive how deeply loved we are in Christ. View the full article

      in Christian Current Events

×

Important Information

We have placed cookies on your device to help make this website better. You can adjust your cookie settings, otherwise we'll assume you're okay to continue.