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John Calvin puts forward a very simple reason why love is the greatest gift: “Because faith and hope are our own: love is diffused among others.” In other words, faith and hope benefit the possessor, but love always benefits another. In John 13:34–35 Jesus says, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Love always requires an “other” as an object; love cannot remain within itself, and that is part of what makes love the greatest gift.
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‘In God We Trust’ Will Be on All New Mississippi License Plates

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Williams lists all the main non-Christian testimony to Jesus we have from earliest times, but teases out just how much is actually implied. For example, Josephus’s undisputed reference to James, the brother of the so-called Messiah, reminds us just how much this early leader of the Jerusalem church would’ve known and been able to transmit faithfully about his half-brother. Undesigned coincidences have been noted before, but Williams cleverly arranges and illustrates several by highlighting two women (Mary and Martha’s similar characterization in Luke and John independently of each other); two brothers (James and John wanting to call down fire from heaven and being called “sons of thunder” in independent contexts in Mark and Luke); two fish (Mark and John’s coincidence of “green grass” and Passover-time); and two wives (Josephus’s mention of God’s punishment via the defeat of Herod Antipas’s army, and the Gospels’ explanation that he’d married his half-brother’s ex-wife). 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