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Becky

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Everything posted by Becky

  1. A Christian will not vote for today's liberal. Anyone can claim the name Christian that does not make anyone a Christian
  2. When the Libertarians stated they were pro death of the inborn they lost me. @Kontical said it very well Thanks
  3. The history God recorded in the OT should be enough of a lesson about pacifism .
  4. Commander and Chief of the US forces not the world.
  5. Jos 21:43 And the LORD gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein. Jos 21:44 And the LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand. Jos 21:45 There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.
  6. Your complaint should not be at me but at the author of the Scripture . All i did was give you what you asked for.
  7. Psa_58:3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
  8. Christian theology includes Jesus , The Jewish religion antichrist.
  9. Act 11:14 Who shall tell thee words, whereby thou and all thy house shall be saved. Act 11:15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning. Act 11:16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost. Act 11:17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God? Act 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. Act 10:47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise, Pro 22:6 Train up a child in the way he should go: and when he is old, he will not depart from it. The way i read what you posted i do not come to the same conclusion as you do. The passage is speaking of 2 baptisms. I read your post as lumping them together. A Scripture search of children's children show us God does not place a wedge between fathers and children. i do not read the children are excluded, The kids fled Egypt they cross the Red Sea they lived under the cloud by day, and the fire by night. The kids were nourished by Manna, they were not excluded. By their fathers they were covered by the Blood of the lamb at Passover . Exo 12:3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: Lev 23:42 Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: Lev 23:43 That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God. Act 16:15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us. 1Co 1:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. 1Co 10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; 1Co 10:2 And were all baptized unto Moses in the cloud and in the sea; 1Co 10:3 And did all eat the same spiritual meat; 1Co 10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. I am sure @Faber your scripture expertise far surpasses mine. 🙂 There are different understandings of Scripture i dont believe a difference on this is separating goats and sheep . Some day we will have full knowledge. I do not read an exclusion of children in Scripture but i see and inclusion. Where in Acts the Scriptures speak of baptism of the Holy Spirit is different then the river side .. Thanks for giving me an interesting topic to study .
  10. I am sure there are a lot of pastors that are in need of $upport ..
  11. 1Co 10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; 1Co 10:2 And were all baptized unto Moses in the cloud and in the sea; 1Co 10:3 And did all eat the same spiritual meat; 1Co 10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. 1Co 10:5 But with many of them God was not well pleased: for they were overthrown in the wilderness. 1Co 10:6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
  12. You must not believe there were infants crossing the red sea? or covered by "'God's cloud? " I realize the Scriptures say household and all his.
  13. Show me where i connected the 2 . I have not connected circumcision baptism.
  14. What does? Either side of this issue can not say there were infants in the households You have already stated it is always a believers baptism .. yet you have no proof as to who was in or not in the households mentioned.
  15. Seems simple to me God did not require Circumcision of females and in Christ we are neither male or female but one..
  16. 1Co 7:13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him. 1Co 7:14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
  17. Always? . always? then you have knowledge that there were no infants in the folks listed in these verses . Baptism also deals with households Act_16:15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us. Act 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. Act 16:33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. 1Co_1:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. 1Co 10:2 And were all baptized unto Moses in the cloud and in the sea;
  18. Baptism also deals with households Act_16:15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us. Act 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. Act 16:33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway. 1Co_1:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other. 1Co 10:2 And were all baptized unto Moses in the cloud and in the sea;
  19. Scofield: The First Dispensation: Innocency. Man was created in innocency, placed in a perfect environment, subjected to an absolutely simple test, and warned of the consequence of disobedience. The woman fell through pride; the man deliberately. 1 Timothy 2:14 God restored His sinning creatures, but the dispensation of innocency ended in the judgment of the Expulsion Genesis 3:24 See, for the other dispensations; Therefore the Lord God The Second Dispensation: Conscience. By disobedience man came to a personal and experimental knowledge of good and evil--of good as obedience, of evil as disobedience to the known will of God. Through that knowledge conscience awoke. Expelled from Eden and placed under the second, or ADAMIC COVENANT, man was responsible to do all known good, to abstain from all known evil, and to approach God through sacrifice. The result of this second testing of man is stated in Genesis 6:5 and the dispensation ended in the judgment of the Flood. Apparently "the east of the garden" Genesis 3:24 where were the cherubims and the flame, remained the place of worship through this second dispensation. See for the other six dispensations: The Third Dispensation: Human Government. Under Conscience, as in Innocency, man utterly failed, and the judgment of the Flood marks the end of the second dispensation and the beginning of the third. The declaration of the Noahic Covenant subjects humanity to a new test. Its distinctive feature is the institution, for the first time, of human government--the government of man by man. The highest function of government is the judicial taking of life. All other governmental powers are implied in that. It follows that the third dispensation is distinctively that of human government. Man is responsible to govern the world for God. That responsibility rested upon the whole race, Jew and Gentile, until the failure of Israel under the Palestinian Covenant (Deu 28.- 30:1-10 ) brought the judgment of the Captivities, when "the times of the Gentiles" (See) ; Luke 21:24 ; Revelation 16:14 began, and the government of the world passed exclusively into Gentile hands ; Daniel 2:36-45 ; Luke 21:24 ; Acts 15:14-17 . That both Israel and the Gentiles have governed for self, not God, is sadly apparent. The judgment of the confusion of tongues ended the racial testing; that of the captivities the Jewish; while the Gentile testing will end in the smiting of the Image (Da 2.) and the judgment of the nations Matthew 25:31-46 . The Fourth Dispensation: Promise. For Abraham, and his descendants it is evident that the Abrahamic Covenant (See Scofield "Genesis 15:18") made a great change. They became distinctively the heirs of promise. That covenant is wholly gracious and unconditional. The descendants of Abraham had but to abide in their own land to inherit every blessing. In Egypt they lost their blessings, but not their covenant. The Dispensation of Promise ended when Israel rashly accepted the law Exodus 19:8 . Grace had prepared a deliverer (Moses), provided a sacrifice for the guilty, and by divine power brought them out of bondage Exodus 19:4 but at Sinai they exchanged grace for law. The Dispensation of Promise extends from Genesis 12:1 to Exodus 19:8, and was exclusively Israelitish. The dispensation must be distinguished from the covenant. The former is a mode of testing; the latter is everlasting because unconditional. The law did not abrogate the Abrahamic Covenant Galatians 3:15-18 but was an intermediate disciplinary dealing "till the Seed should come to whom the promise was made" ; Galatians 3:19-29 ; 4:1-7 . Only the dispensation, as a testing of Israel, ended at the giving of the law. The Fifth Dispensation: Law. This dispensation extends from Sinai to Calvary--from Exodus to the Cross. The history of Israel in the wilderness and in the land is one long record of the violation of the law. The testing of the nation by law ended in the judgment of the Captivities, but the dispensation itself ended at the Cross. Grace. Summary: (1) Grace is "the kindness and love of God our Saviour toward man. . . not by works of righteousness which we have done" Titus 3:4 Titus 3:5 . It is, therefore, constantly set in contrast to law, under which God demands righteousness from man, as, under grace, he gives righteousness to man Romans 3:21 Romans 3:22 ; 8:4 ; Philemon 3:9 . Law is connected with Moses and works; grace with Christ and faith ; John 1:17 ; Romans 10:4-10 . Law blesses the good; grace saves the bad ; Exodus 19:5 ; Ephesians 2:1-9 . Law demands that blessings be earned; grace is a free gift ; Deuteronomy 28:1-6 ; Ephesians 2:8 ; Romans 4:4 Romans 4:5 . (2) As a dispensation, grace begins with the death and resurrection of Christ Romans 3:24-26 Romans 4:24 Romans 4:25 . The point of testing is no longer legal obedience as the condition of salvation, but acceptance or rejection of Christ, with good works as a fruit of salvation, ; John 1:12 John 1:13 ; 3:36 ; Matthew 21:37 ; 22:24 ; John 15:22 John 15:25 ; Hebrews 1:2 ; 1 John 5:10-12 . The immediate result of this testing was the rejection of Christ by the Jews, and His crucifixion by Jew and Gentile Acts 4:27 . The predicted end of the testing of man under grace is the apostasy of the professing church: See "Apostasy" (See Scofield "2 Timothy 3:1") 2 Timothy 3:1-8 and the resultant apocalyptic judgments. (3) Grace has a twofold manifestation: in salvation Romans 3:24 and in the walk and service of the saved Romans 6:15 . dispensation of the fullness of times The Dispensation of the Fulness of Times. This, the seventh and last of the ordered ages which condition human life on the earth, is identical with the kingdom covenanted to David. 2 Samuel 7:8-17 ; Zechariah 12:8 Summary; Luke 1:31-33 ; 1 Corinthians 15:24, and gathers into itself under Christ all past "times": (1) The time of oppression and misrule ends by Christ taking His kingdom. Isaiah 11:3 Isaiah 11:4 . (2) The time of testimony and divine forbearance ends in judgment. Matthew 25:31-46 ; Acts 17:30 Acts 17:31 ; Revelation 20:7-15 . (3) The time of toil ends in rest and reward. 2 Thessalonians 1:6 2 Thessalonians 1:7 . (4) The time of suffering ends in glory. Romans 8:17 Romans 8:18 . (5) The time of Israel's blindness and chastisement ends in restoration and conversion. Romans 11:25-27 ; Ezekiel 39:25-29 . (6) The times of the Gentiles end in the smiting of the image and the setting up of the kingdom of the heavens. Daniel 2:34 Daniel 2:35 ; Revelation 19:15-21 . (7) The time of creation's thraldom ends in deliverance at the manifestation of the sons of God. Genesis 3:17 ; Isaiah 11:6-8 ; Romans 8:19-21 .
  20. Nor David have i claimed they do.. i think the more dispensationalism is debunked the more verities it shows up in. The Scriptures i quoted were not emotionalism . Often much of my post are emotional they come from my heart.
  21. The question had nothing to do with dispensationalism . I simply asked. 'Only one correct interpretation for this passage is what " Rom 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. Yet making the above statement was fine with you...
  22. The posting i have around the board. Not every one but enough of them to ask the question . Only one correct interpretation for this passage is what Rom 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. Saddly very much the response i expected.
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