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About Adziilii


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  1. I am curious as to the details of the heretical doctrine for which I am accused of "promoting". _
  2. I usually, though not always, quote from the Watchtower Society's version of the Bible whenever discussing their doctrines. _ My denomination of choice is Conservative Baptist; with whom I've been affiliated. more or less, since 1968. _
  3. The rapture isn't for nondescript people; innocent or otherwise. According to 1Thess 4:13-17, the rapture is exclusive; Christ is coming back for the people who are "in him" and/or "in Christ" and no others. In order to get one's self "in him" and/or "in Christ" it's necessary to first believe the gospel-- which includes believing that he rose from the dead --and then undergo sealing by the Holy Spirit. (Eph 1:13) To my knowledge; those requirements cannot be waived. _
  4. . ● Jer 10:10 . . Jehovah is in truth God. He is the living god. The Hebrew word for "living" in that passage is chay (khah'-ee) which first appears in the Bible at Gen 1:20 where it speaks of aqua life and winged life. Then it appears at Gen 1:24 where it speaks of life on land. It appears again at Gen 2:7 where it speaks of human life. Vegetation is never spoken of as chay. So I think we can limit the kind of life spoken of by chay as conscious existence; viz: sentient life. Jehovah is called the living god something like fifteen times in the Old Testament, and fifteen more times in the New. I'm unaware of any other gods in the whole Bible identified as living gods; not even the people of Psalm 82 to whom God said "You are gods". Because of that; I think it safe to conclude that no other god is a living god. In other words: labeling Jehovah as the living god is a way of saying He is the only god that's actually eternal, i.e. always was, always is, and always shall be. This has some serious ramifications because when speaking of Christ: ● Col 2:9 . . It is in him that all the fullness of the divine quality dwells bodily. The Greek word for "divine quality" is theótes (theh-ot'-ace) which means: divinity Seeing as how theótes is modified by the Greek definite article "ho" then what we're looking at here in Col 2:9 isn't nondescript divinity, but rather the divinity. In other words: we're looking at the fullness of the divinity of the living god. Just about everybody on both sides of the aisle agrees that the Word spoken of at John 1:1 is a god. However: the Word isn't just any god; no, the fullness of the divinity of the living god dwells in the Word; viz: the Word is a living god, i.e. the life that's in the Word always was, always is, and always shall be. ● John 5:26 . . For just as the Father has life in himself, so He has granted also to the Son to have life in himself. When the Father granted the Son to have life in himself just as the Father has life in Himself, things got a bit complicated because unless Jehovah and the Word are somehow different names for the same personage; there is now one too many living gods out there. _
  5. . I was brought up a Catholic youth. The extent of my Catechism classes was pretty elementary. They didn't inform me that Jesus Christ was returning some day to rule the world, so it wasn't till I was around 24 years old when a Protestant man asked me if I was ready for the Lord coming back. Well; at first the man's question puzzled me because i wasn't aware of that aspect of the Earth's future. But then right away I became alarmed because I instinctively knew that if I had to face Christ, the outcome would not be favorable as I had a lot to answer for. I learned later that my instincts were right. "As the weeds are pulled up and burned in the fire, so it will be at the end of the age. The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. They will throw them into the fiery furnace, where there will be weeping and gnashing of teeth." (Matt 13:40-42) _
  6. . ● John 20:28 . . Thomas said to him: "My Lord and my God!" "God" is from the Greek word theós Many moons ago; I asked some Watchtower Society missionaries to explain to me why their Bible translated theós in upper case in Thomas' statement seeing as how in Watchtower theology; only Jehovah should be referred to as a god spelled with an upper case G. Well; they were too inexperienced to explain and my question left them stumped. The fact of the matter is: in John 20:28, theós is modified by the Greek definite article "ho". So by the Society's own rules; its translators had to use upper case because it is their practice that whenever theós is modified by the Greek definite article, then the upper case is required. For argument's sake; let's remove the upper cases and translate the passage like this: Thomas said to him: "my lord and my god!" We could tolerate a lower case lord because that was a common way to address just about any superior back in those days, whether divine or otherwise; for example 1Pet 3:6. However; we would have difficulty with a lower case god because the passage is possessive. In other words: the apostle Thomas didn't just declare that Jesus was a god, no, Thomas clearly declared that Jesus was "my" god. The covenant that Moses' people agreed upon with Jehovah in the books of Exodus, Leviticus, Numbers, and Deuteronomy forbids them to possess more than one god. "And God proceeded to speak all these words, saying: I am Jehovah your God, who have brought you out of the land of Egypt, out of the house of slaves. You must not have any other gods against my face." (Ex 20:1-30 "against my face" is a combination of two Hebrew words that essentially refer to God's competitors. In other words: it is not Jehovah's wishes to have a market share of His people's affections; no, He'll settle for nothing less than 100%. (cf. Mark 12:28-30) If the apostle Thomas was a Torah-trained Jew, then he was fully aware that possessing any other god but Jehovah would incur the covenant's curse upon himself. ● Deut 27:26 . . Cursed is the one who will not put the words of this law in force by doing them. The way I see it: the Society has two options. Either the apostle Thomas knew what he was doing when he addressed Jesus as his god, or he meant to say something else. Now, if the apostle Thomas knew what he was doing when he addressed Jesus as his god, then John Q and Jane Doe JWs need to ask around and find out why it is that Jesus Christ was the apostle Thomas' god but he isn't the Watchtower Society's god. Plus: I would really like to know how it is that the apostle Thomas and the Watchtower Society are poles apart in their opinions of Christ's divine status when Thomas actually associated with Christ and was one of his close personal friends. _
  7. . It's sometimes objected that a truly loving, sensitive, kind-hearted god would never leave children behind to go thru the calamitous events depicted in the book of Revelation. How many children were spared the Flood? How many children were spared Sodom and Gomorrah? How many children would've been spared had not the adults in Nineveh heeded Jonah's warning? Being left out of the rapture is pretty serious but it isn't necessarily a road to hell; I mean, after all, according to Rev 7:9-17, a very large number of people will be saved during the calamities; which includes a world-wide earthquake so severe on the Richter scale that every city on Earth will collapse at once; no doubt resulting in an unimaginable body count. Something like 2,829 lost their lives when the World Trade Center was demolished by a terrorist attack in 2001. Well that was only a small portion of New York City. Just imagine the carnage when all of Manhattan comes down at once. along with other major cities like Los Angeles, San Francisco, Mexico City, Paris, Moscow, Beijing, and Tokyo, et al. _
  8. . ● 1Thess 5:8 . . Since we belong to the day, let us be self-controlled, putting on faith and love as a breastplate, and the hope of salvation as a helmet. It is my current understanding that the hope of salvation speaks of a specific element of the overall plan. ● Job 14:13-14 . . If only You would hide me in sheol and conceal me till Your anger has passed! If only You would set me a time and then remember me! If a man dies, will he live again? All the days of my hard service I will wait for my renewal to come. ● Ps 16:10 . .You will not abandon me to the grave, nor will You let Your Holy one see decay. ● Acts 23:6-7 . .Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin: My brothers, I am a Pharisee, the son of a Pharisee. I stand on trial because of my hope in the resurrection of the dead. ● Rom 8:23-25 . .We ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for our adoption as sons, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what he already has? But if we hope for what we do not yet have, we wait for it patiently. ● 1Cor 15:51-53 We will all be changed-- in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. For the perishable must clothe itself with the imperishable, and the mortal with immortality. ● 1Thess 4:13-18 . . Brothers, we do not want you to be ignorant about those who fall asleep, or to grieve like the rest of men, who have no hope. We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him. According to the Lord's own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep. For the Lord himself will come down from heaven, with a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first. After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air. And so we will be with the Lord forever. Therefore encourage each other with these words. When I was young and strong, the resurrection of the dead wasn't very meaningful. But now that I am old and my body is undergoing the ravages of the aging process, it is very meaningful; along with being very comforting to know that when this body of mine finally goes down the drain, it isn't a permanent loss. I have second body waiting for me even better than the first. ● 2Cor 5:1-6 . . Now we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands. Meanwhile we groan, longing to be clothed with our heavenly dwelling, because when we are clothed, we will not be found naked. For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed with our heavenly dwelling, so that what is mortal may be swallowed up by life. Now it is God who has made us for this very purpose and has given us the Spirit as a deposit, guaranteeing what is to come. This "hope" isn't a wishing hope, nor is it a hope-for-the-best hope, nor a cross-your-fingers hope. The koiné Greek word is elpis (el-pece') which means to anticipate with pleasure and confident expectation. Anticipation is way different than wishful thinking. When a daddy loads up the car with wife and kids for a day at Six Flags, his family is no longer wishing he'd take them there. No, they're in the car and on the way. They no longer wish, but are now looking forward to having a day of great fun, food, and excitement. That's elpis hope; and when people have it, they have peace of mind as regards their afterlife future. _
  9. . I recently viewed a 2014 movie on NetFlix starring Nicolas Cage titled "Left Behind". There was a glaring omission: nobody came back from the dead for the rapture; only living people were taken out. Something else overlooked by the movie's producers is the category of folk who are supposed to be taken. According to 1Thess 4:13-17, they are "in him" and "in Christ"; viz: the rapture is exclusive; Christ is coming back for his church and no others. Well; in order to get in Jesus' church, one must first believe the gospel. Then they have to be sealed in him by the Holy Spirit (Eph 1:13). Therefore; non believing, non sealed children won't be taken in the real rapture. The movie's rapture took all the children. _
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