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John Calvin puts forward a very simple reason why love is the greatest gift: “Because faith and hope are our own: love is diffused among others.” In other words, faith and hope benefit the possessor, but love always benefits another. In John 13:34–35 Jesus says, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Love always requires an “other” as an object; love cannot remain within itself, and that is part of what makes love the greatest gift.
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The Process of Growth

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Many have an erroneous idea of what the word “chastening” means. We think, perhaps, that it represents God as having a big stick in His hand and knocking us about all the time. You have only to make a mistake and down comes the big stick! That, of course, is a wrong conception of our Father, and is not what the word means at all. The word “chastening” just simply means “child training.”


It is not a sign of love for your child if you never train him. While training does, of course, mean correction and sometimes using a stick, the idea is to do everything necessary to make that child a responsible manor women. It is a poor kind of adult who can never take any responsibility, whom you can never be sure of, who is not reliable and who always has to be told what to do and what not to do. The idea of son-ship in the Father’s mind is to have people who are absolutely reliable and responsible, who know in their own hearts what is right and what is wrong, and do not have to be constantly told.


Chastening, or child-training, has to do with son-ship. We should always look at our difficulties in the light of this! It often seems that the life of the believer is more trying than any other life, and more troubles (which are really just problems – Jhn 14:1, 27—NC) come to us than to others. Our Father does not excuse His children from troubles, but, whether we recognize it or not, and whether we like it or not, these difficulties and troubles which come to us are to train us for something and to develop in us the spirit of son-ship; that is, to develop our spiritual intelligence and ability (when we exercise trusting in the promise of Ro 8:28—NC).


“Christ in you” is unto our being “conformed to the image of His Son.” It is to work in us that which has been perfected by Him. It is the whole realm of our being made Christ-like; having all the faculties and features of the Lord Jesus, which are resident in the new life received at new birth, brought to maturity. Every spiritual virtue will be matured and developed; love, meekness, goodness, gentleness, etc., so that we are not just theoretical Christians, but real ones, spiritually responsible and accountable.


This, however, necessitates much discipline; what is called “chastening.” This discipline, or child-training, employs many forms of adversity and trial, has the effect of bringing to light what we really are in ourselves, and it is an ugly picture. Our own features do not improve as we go on. We know ever more what poor, wretched and deplorable creatures we are, and—but for the grace of God—hopeless. But something is being done deep down which will show itself in due time (as we mature, not in our conforming but in our “being conformed” - Ro 8:29; “through the Spirit”- 8:13”) to the glory of our Father.


We are born of God, and are sons in the Son by right of our birth from above; but how true it is that the course of our spiritual experience seems to be deeper and, ever deeper baptisms of death—His death—in order that, more and more of the power of His resurrection may be known by us and manifested in us. There seem to be cycles, or tides, of death and life (1Co 15:31—NC), and while each cycle or tide seems to compass our end more completely or to leave us at lower ebb that ever, there comes with ever-increasing fullness an uprising of spiritual life and knowledge. Thus while that death overpowers “the old man” (sinful nature—NC), we live increasingly by that life, “the new man” (new nature, by the Spirit as in all things godly—NC), upon which—and upon alone—the seal of God rests.


- T Austin-Sparks




Excerpt from MJS devotional for Oct. 27:


“The path through the desert must be rough, and it is well that it is so; for there is no right-minded person who would not rather be set in a rough than a ‘slippery’ way. The Lord sees our need of being exercised by roughness and hardness, not only that we may find the rest at the end sweeter, but also that we may be the more effectually trained and fitted for the place we are yet to occupy.”


“We are constantly ensnared by looking at secondary causes; we do not realize God in everything. Were we more alive to the fact that there is not an event which happens to us, from morning to night, in which the voice of our Father may not be heard, His hand seen, with what a blessed atmosphere would it surround us! Man and circumstances would then be received as so many agents and instruments in our Father’s hand; so many ingredients in His cup for us. Thus would our minds be solemnized, our spirits calmed, our hearts subdued.” -C.A.C.



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G'day NetChaplain,


This was a subject I researched last week. However, the article says nothing about "how" God chastens His children. For example, does God use guilt, circumstance, or even illness? I realize that we are forgiven our past sins, but does God use guilt to convict our conscience today when we sin? And how are we to interpret any lesson from these things which may lead to spiritual growth?


Perhaps you can elaborate more if this is a topic of interest to you?


God bless,



Hi Will, and thanks for your reply and for your site labors in Christ! I see it that the article shows God training us in everything in our lives, but esp. in the hard times, knowing we're learning Christ's enduring hardness and He trusting the Father during His earthly life, thus same for us (i.e. Ro 8:17). Concerning guilt, God desires our lives to never again allow feelings of guilt to make us think we could even ever be guilty of anything any more. He knows we will still do wrong and that it's always against our will and our desire in the new nature.


God bless and God be blessed!



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Just for some clarification, is it your position that Christians should not feel guilt over sin? If we feel guilt is this not God's chastisement?

It's my understanding that the result a Christian encounters when being made aware of a sin is not guilt but repentance. It's not wrong for us to continue to realize more deeper all the time of what repentance is in wrong-doing, unless it's intentional (willful - Heb 10:26), in which case we have either yet to reach the maturity of the understanding of hating sin, or we have yet to be reborn so the Spirit can convict our conscience concerning our sins. If it were not right for us to learn through the process of being taught in our wrongs (sins), then it would result in guilt instead of repentance.


That is, unless you believe Christians never sin? If so that seemingly is a detached reality, don't you think?

The only way one cannot sin is if they no longer have the sin nature--which is where the guilt is incurred for unbelievers. Even is one could live without sinning, there would still be guilt, thus it's not sinning that incurs guilt in unbelievers but the possession of sin nature. The sinning only manifests the sin nature.


. What doesn't make sense concerning your response to me is that God does not want us to feel guilty.

I suppose it also determines what is one's meaning of guilt. As in condemnation, or just the wrong-doing resulting in remorse and repentance, which the latter would always be the case of course.





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Perhaps I should of clarified. I do not believe a Christian is subject to God's condemnation. But I meant guilt as a response to wrong doing which ramifications include remorse and/or repentance.


God bless,



I suspected we were the same here!


Blessings and chat ya latter! God Be Blessed!

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