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William

The Importance (and Early Use) of Creeds

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Creeds (formal statements of Christian belief) have fallen on hard times. Many Christians are uncomfortable with such objection proclamations of the exclusive Christian truth claims. But, the Christian worldview has always been a “confessional” worldview. It has been grounded in the reliable record of eyewitnesses who confessed what they saw related to the person of Jesus Christ, advanced by believers who repeated the testimony of the apostles, and continues to flourish based on the confession of those who believe. Christian Scripture reiterates the importance of confessing the truth about God and the truth about Jesus:

 

Romans 10:9-10

That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.

 

Hebrews 13:15-16

Through Jesus, therefore, let us continually offer to God a sacrifice of praise-the fruit of lips that confess his name. And do not forget to do good and to share with others, for with such sacrifices God is pleased.

 

Hebrews 3:1

Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess.

 

The Bible repeatedly affirms the existence, role and value of objective truth as it calls on believers to openly proclaim this truth to the world around them. Even when we informally think about what we believe and share this we others, we are developing and confessing creeds (statements summarizing what we believe). From the very beginning (from the earliest days of the apostle’s and their writings), Christians have always held the concept of creeds in high regard, and that really shouldn’t surprise us. After all, the Bible is filled with examples of believers who proclaimed what they believed. The scriptures contain many examples of believers who made short, concise statements of belief, and these statements are actually miniature creeds of a sort. Here are just a few:

 

1 Kings 18:39

And when all the people saw it, they fell on their faces; and they said, “The LORD, he is God; the LORD, he is God.”

 

Matthew 16:16

Simon Peter replied, “You are the Christ, the Son of the living God.”

 

John 1:49

Nathanael answered him, “Rabbi, you are the Son of God. You are the King of Israel.”

 

John 6:68-69

Simon Peter answered him, “Lord to whom shall we go? You have the words of eternal life; and we have believed, and have come to know, that you are the Holy One of God.”

 

Acts 8:36-37

And as they went along the road they came to some water, and the eunuch said, “See, here is water. What is to prevent my being baptized?” And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”

 

Believers have proclaimed their belief over the centuries, and when they did this, they were proclaiming short creeds; short statements of truth. The writers of scripture (and the first leaders of the church) valued these statements enough to document them for all time, and they understood their value to the Christian community. It’s important for us to understand the value of proclamations such as these, because they demonstrate believers have always been concerned about having the correct object of faith (as described in the Bible). The writers of scripture believed it was not only important for believers to have faith, but to place that faith in the God accurately described in the scriptures. The Biblical authors understood that a saving faith must be placed in the God specifically and uniquely described in the scriptures.

 

The Biblical authors were also concerned their young converts might stray from the truth of God described in the scriptures, and as a result, walk away from the correct object of their faith. These writers repeatedly warned the faithful not to confuse the truth of the world with the truth of the Christian Worldview:

 

Hebrews 13:9

Do not be carried away by varied and strange teachings.

 

As important as it was for individual believers to understand and hold on to the truth, the Biblical authors were even more concerned that teachers would retain the truth passed on to them. That’s why Paul emphatically told church leaders such as Timothy and Titus how important it was to hold on to the objective truth that they were taught:

 

2 Timothy 1:13

Retain the standard of sound words which you have heard from me, in the faith and love which are in Jesus Christ.

 

Titus 1:9

…hold fast the faithful word which is in accord with the teaching, that he may be able to exhort in sound doctrine and to refute those who contradict.

 

Paul makes this request of Timothy and Titus because he knew how important it was for them to make sure the truth he taught them was not corrupted over time. But how was this to be accomplished? One good way to maintain the truth was simply to (1) State it as clearly as possible, and then (2) Restate it as often as possible:

 

Proclaiming the Truth in the Bible, As Clearly As Possible

Maybe that’s why we find several proclamations of doctrinal truth in the Bible. Paul, for example, took the time to delineate some of the doctrinal truths of our faith as he wrote to the Corinthian church (who apparently struggled to resist the outside influences of their culture):

 

1 Corinthians 8:6:

…yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.

 

1 Corinthians 15:3-6:

For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve.

 

The Biblical authors, in an effort to help young believers maintain the truth, did their best to state this truth in the pages of scripture.

 

Restating the Truth in the Bible, As Clearly As Possible

But it wasn’t enough to simply state the truth. The earliest Christian communities also developed the habit of repeating these truths in the form of recited creeds. It even appears some of these creeds are recorded in the scriptures themselves. In the following two passages, Paul wrote to Timothy and then to the church in Philippi and recorded two early confessions of faith. These were, in essence, simple creeds familiar (or about to be familiar) to the early readers of scripture. They were (or were about to be) recited and practiced by the early church:

 

1 Timothy 3:16

Great indeed, we confess, is the mystery of our religion:

 

He was manifested in the flesh,

Vindicated in the Spirit,

Seen by angels,

Preached among the nations,

Believed on in the world,

Taken up in glory.

 

Philippians 2:5-11

Your attitude should be the same as that of Christ Jesus:

 

Who, being in very nature God,

Did not consider equality with God something to be grasped,

But made himself nothing,

Taking the very nature of a servant,

Being made in human likeness.

And being found in appearance as a man,

He humbled himself

And became obedient to death –

Even death on a cross.

Therefore God exalted him to the highest place

And gave him the name that is above every name,

That at the name of Jesus every knee should bow,

In heaven and on earth and under the earth,

And every tongue confess that Jesus Christ is Lord,

To the glory of God the Father.

 

If you open your own personal Bible and look at these two passages, you will find the modern translators have formatted the creeds in a manner that isolates them within the larger passage (they are usually indented). This is because these two passages are perhaps the earliest of creeds (statements of belief). Scholars and historians believe these creeds were either introduced to readers so they could recite them in the context of their group meetings, or were recorded by Paul because they were already being used. In either case, it is clear creeds were an early part of the Christian faith and an early part of the practice of the Christian Church.

 

The Apostles Issued Statements of Faith (Creeds)

That really shouldn’t surprise us, because there is historical evidence early church leaders would occasionally convene in order to determine the Biblical truth related to a particular matter. History reveals early leaders of the church came together in “councils”. I’m not talking about the history of the Church and the early councils formed under the Roman Empire; I’m taking about the councils described in the Bible. One such Council is described in the Book of Acts, Chapter 15. In this passage of scripture, a council of Church leaders is called to settle the debate about whether or not new believers should be circumcised according to the custom of Moses. Paul and Barnabas joined the Apostles in Jerusalem, and with James overseeing the Council, they formulated a creed related to this issue and sent it out to the local congregations:

 

Acts 15:23-29

And they sent this letter by them,

 

“The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings. Since we have heard that some of our number to whom we gave no instruction have disturbed you with their words, unsettling your souls, it seemed good to us, having become of one mind, to select men to send to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who themselves will also report the same things by word of mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication; if you keep yourselves free from such things, you will do well. Farewell.”

 

The early leaders of the Church took the time to address a growing error in belief developing within the Church. Pharisaic Christians were attempting to require new believers to be circumcised, and the leaders of the Church now had to clarify the truths of the faith. As a result, a statement of truth was developed serving as a creed describing the essential truths related to this issue. Even within the apostolic era, and within the timeframe chronicled in the New Testament, councils were already a part of the Christian tradition and creeds were an important part of the fabric of our faith.

 

The Early Church Issued Statements of Faith As Well

This early creed, as recorded in the Book of Acts, is not the only statement of faith developed by early believers. As the Apostolic age came to a close and the words of scripture were recorded for eternity, subsequent believers and church leaders formed their own doctrinal statements in order to clarify and define the truth of the Biblical teaching.

 

Irenaeus was one such early church leader. He was born in the second century and became a follower of Polycarp (who was himself a disciple of the Apostle John). Irenaeus eventually became the regional church leader of Lugdunum in Gaul (now Lyon, France). His early written work was highly influential to believers at the time, and he was an excellent apologist for the faith. He found himself battling with a number of false teachings within Christendom, and as a result, he developed a statement of faith designed to affirm a number of Christian truths:

 

Irenaeus’ “Rule of Faith” (Late 2nd Century)

“…this faith: in one God, the Father Almighty, who made the heaven and the earth and the seas and all the things that are in them; And in one Christ Jesus, the Son of God, who was made flesh for our salvation; And in the Holy Spirit, who made known through the prophets the plan of salvation, and the coming, and the birth from a virgin, and the passion, and the resurrection from the dead, and the bodily ascension into heaven of the beloved Christ Jesus, our Lord, and his future appearing from heaven in the glory of the Father to sum up all things and to raise anew all flesh of the whole human race…”

 

You may have noticed Irenaeus was starting to describe the Biblical truths related to the virgin birth of Jesus and his death, resurrection and ascension. He also affirmed Jesus’ role in the future judgment and resurrection of all mankind.

 

In a manner similar to Irenaeus, another early church leader named Hippolytus also attempted to affirm several Christian truths in order to make sure that the young believers under his care had a correct understanding of the nature of God. Hippolytus was actually a disciple of Irenaeus and you will hear a distinct similarity between Irenaeus’ “Rule of Faith” and Hippolytus’ Baptismal instructions. Hippolytus used this instructional statement to prepare his new converts for baptism and to confirm they had a correct understanding of the Christian Worldview:

 

The “Interrogatory” Creed of Hippolytus (approximately 215 AD)

Do you believe in God the Father All Governing? Do you believe in Christ Jesus, the Son of God, Who was begotten by the Holy Spirit from the Virgin Mary, Who was crucified under Pontius Pilate, and died (and was buried) and rose the third day living from the dead, and ascended into the heavens, and sat down on the right hand of the Father, and will come to judge the living and the dead? Do you believe in the Holy Spirit, in the holy Church and in the resurrection of the body?

 

Much like Irenaeus, Hippolytus affirmed certain truths as he questioned his candidates for baptism. Like Irenaeus, he made propositional truth claims about the virgin birth of Jesus, His death, resurrection and ascension, and His future role as the judge of the living and the dead.

 

Within years of the closing of the Canon of Scripture, early believers and church leaders were quickly developing statements of faith and pressing these statements into practice as they interviewed and initiated new believers. These statements of faith were regional and individual in nature, yet they are strikingly similar, affirming the unified content of the New Testament documents from which they were derived.

 

The First Widely Accepted Creed

The Apostles were careful to teach the doctrines that eventually found their way into Irenaeus’ “Rule of Faith” and Hippolytus’ “Interrogatory Creed”. So, even long after the death of the Apostle’s, as the truths they taught began to appear in creedal form, a statement of faith took on their name and became known as the Apostle’s Creed. As you read it, notice the similarities to the two prior statements of faith:

 

The Apostle’s Creed

I believe in God the Father Almighty, Creator of heaven and earth. I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen

 

This foundational creed, as short and as simple as it is, describes the most basic beliefs of early Christians. While it is far from complete and fails to capture the important details of the nature of Jesus and the Nature of God, it does provide believers with a simple foundation for faith in Jesus. More importantly, this creed is further evidence of the fact the first believers affirmed the existence of objective truths about the nature and identity of God.

 

This effort to articulate objective theological truth was not limited to the earliest believers. In fact, creeds and statements of faith have always been an important part of the tradition and fabric of the Christian Church. Christianity has always been creedal. From the earliest days right up to (and through) the Post-modern age, Christians have tried to understand and articulate the truth of the Christian Worldview, and their efforts have often taken the form of creeds. Here is a list of some of the major creeds Christians have used in an effort to define what they believe:

 

The Apostle’s Creed

The Nicene Creed (325/381AD)

The Definition of Chalcedon (451AD)

The Athanasian Creed (5th-6th Century AD)

The Creed of Gregory of Neocaesarea (Mid-Third Century AD)

The Canons of the Second Council of Orange (529AD)

The 95 Theses Posted by Luther (1517AD)

The Edict of Worms (1521AD)

The Schleitheim Confession of Faith (1527AD)

The Augsburg Confession (1530AD)

The Confession of Trent (1545-1556AD)

The Scot’s Confession (1560AD)

The Belgic Confession (1561AD)

The Heidelberg Catechism (1563AD)

The Second Helvetic Confession (1566AD)

The Thirty-Nine Articles of (Anglican) Religion (1571AD)

The Epitome of the Formula of Concord (1576AD)

The Formula of Concord (1577AD)

The Five Articles of the Remonstrants (1610AD)

The Canons of Dordt (1618-19AD)

The Confession of Cyril Lucaris, Eastern Orthodox (1629AD)

The Dordrecht (Anabaptist) Confession (1632AD)

The Westminster Confession (1646AD)

The Westminster Shorter Catechism (1647AD)

The (Eastern Orthodox) Confession of Dositheus (1672AD)

The Orthodox (Ukrainian) Confession of Faith (1662AD)

The (Twenty-five) Articles of (Methodist) Religion (1808AD)

The General Rules of the Methodist Class Meetings (1808/1868AD)

The Eastern Orthodox (Russian) Catechism (1830)

The Thirty-five Articles of (Reformed Episcopal) Religion (1875AD)

The Barmen (German Evangelical) Declaration (1934AD)

The Vatican II Proclamation (1962-1965AD)

The (Evangelical United Brethren Church) Confession of Faith (1963AD)

The (American) Mennonite Confession of Faith (1963AD)

The Lausanne Covenant (1974AD)

The Chicago Statement on Biblical Inerrancy (1978AD)

The Manila Manifesto (1989AD)

The (Church of the Nazarene) Manual (1998AD)

The Holiness Manifesto (2006AD)

 

Now that’s quite a list; two thousand years’ worth of creeds and statements of faith. If nothing else, this list demonstrates the fact Christianity has always been creedal in its nature. The Christian worldview makes a number of objective truth claims. When believers begin to organize and communicate these truths, they often find themselves forming summaries of minimal essential truths: “creeds”.

 

Moving Away From Classic Orthodox Christianity

We now live in a culture that is rather suspicious of any claim related to objective, transcendent truth; especially exclusive truths like those found in Scripture. In what has been described as the “Post Modern” age in which we live, all truth is thought to be personal, subjective and ‘perspectival’ in nature. In this environment, any creedal list of objective, transcendent truth is going to become unacceptable to the culture at large, and even Christians are beginning to move away from their own traditions as they lose confidence in the objective nature of truth.

 

History, however, demonstrates Christianity has always been creedal, from the days recorded in the New Testament to the history of the early church. To move away from a creedal form of the faith is to move away from the faith altogether. While some within the Christian community may desire an anti-creedal form of Christianity (as they attempt to reconcile the philosophic ideas of the culture with the exclusive truth claims of Christianity), they do so at their own peril. To deny the role and importance of creeds is to deny the essence and history of Christianity.

 

Source: http://coldcasechristianity.com/2014/the-importance-and-early-use-of-creeds/

 

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Can you explain statement?

 

 To move away from a creedal form of the faith is to move away from the faith altogether.

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On 10/17/2017 at 5:35 PM, William said:

To move away from a creedal form of the faith is to move away from the faith altogether.

Can you explain this statement?

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.

On 10/18/2017 at 5:35 AM, William said:

The Importance (and Early Use) of Creeds

 

Creeds (formal statements of Christian belief) have fallen on hard times.

.

I think Sola Scriptura is the most important as creeds can go into error or against Scripture, eg Papal infallibility ...

https://en.wikipedia.org/wiki/Pastor_aeternus

.

https://en.wikipedia.org/wiki/Sola_scriptura

The Holy Scriptures should be sufficient for believers.

 

Creeds should never supercede or made more important than Scripture. Creeds can be of secondary assistance like commentaries, Study Bibles and the Strong's Concordance.

 

2Timothy3:16-17 = 16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work.

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1 hour ago, discipler77 said:

Creeds should never supercede or made more important than Scripture. Creeds can be of secondary assistance like commentaries, Study Bibles and the Strong's Concordance

My view is that the contents of a creed needs to align with Scripture or it misleads. Also it should be impressed upon those who believe there is a need for a creed that the repetitive rehearsing and reciting of a creed is no substitute for living to please and glorify God. 

Edited by Placable37
typo
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Staff

Wondering about how expensive paper was at the time the creeds were written . What did it take in those days to manufacture a book? We today are so blessed to have these computers and access to so much material.  

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5 minutes ago, Becky said:

Wondering about how expensive paper was at the time the creeds were written . What did it take in those days to manufacture a book? We today are so blessed to have these computers and access to so much material.  

Since printing hadn't been invented when the earliest creeds were written the labor involved was probably more important than the cost of paper.

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11 hours ago, Erik said:

Can you explain this statement?

G'day Erik,

 

The article states:
 

Quote

 

Moving Away From Classic Orthodox Christianity

We now live in a culture that is rather suspicious of any claim related to objective, transcendent truth; especially exclusive truths like those found in Scripture. In what has been described as the “Post Modern” age in which we live, all truth is thought to be personal, subjective and ‘perspectival’ in nature. In this environment, any creedal list of objective, transcendent truth is going to become unacceptable to the culture at large, and even Christians are beginning to move away from their own traditions as they lose confidence in the objective nature of truth.

 

History, however, demonstrates Christianity has always been creedal, from the days recorded in the New Testament to the history of the early church. To move away from a creedal form of the faith is to move away from the faith altogether. While some within the Christian community may desire an anti-creedal form of Christianity (as they attempt to reconcile the philosophic ideas of the culture with the exclusive truth claims of Christianity), they do so at their own peril. To deny the role and importance of creeds is to deny the essence and history of Christianity.

 

I agree, the first thing that is rejected or abolished from a church when Liberalism infiltrates a body are the creeds and confessions.

 

For example, the Nicene Creed states:

 

Quote

“And in one Lord Jesus Christ, the only-begotten Son of God, begotten of the Father before all worlds, God of God, Light of Light, Very God of Very God, begotten, not made, being of one substance with the Father by whom all things were made; who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Spirit of the Virgin Mary, and was made man, and was crucified also for us under Pontius Pilate. He suffered and was buried, and the third day he rose again according to the Scriptures, and ascended into heaven, and sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead, whose kingdom shall have no end.

"We believe" as a body today that Jesus is God. Let's say Liberalism infiltrates this forum, and they want to debate whether Jesus is God. The first thing they must change is "our understanding of the Scriptures". The truths conveyed from Scripture in the Nicene Creed must be abolished and the Scriptures are then free to be debated. The church, body, or this forum for example are now open and susceptible to an unorthodox understanding of the Scriptures.

 

As a Reformed/Presbyterian my personal confession that I vowed to uphold is the Westminster Confession of Faith which states the principal of Sola Scriptura:

 

Quote

 

CHAPTER I.

Of the holy Scripture.

I. Although the light of nature, and the works of creation and providence, do so far manifest the goodness, wisdom, and power of God, as to leave men inexcusable; yet are they not sufficient to give that knowledge of God, and of his will, which is necessary unto salvation; therefore it pleased the Lord, at sundry times, and in divers manners, to reveal himself, and to declare that his will unto his Church; and afterwards for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the Church against the corruption of the flesh, and the malice of Satan and of the world, to commit the same wholly unto writing; which maketh the holy Scripture to be most necessary; those former ways of God's revealing his will unto his people being now ceased.

II. Under the name of holy Scripture, or the Word of God written, are now contained all the Books of the Old and New Testament, which are these:

Of the Old Testament

  

GenesisEcclesiastes

ExodusThe Song of Songs

LeviticusIsaiah

NumbersJeremiah

DeuteronomyLamentations

JoshuaEzekiel

JudgesDaniel

RuthHosea

I SamuelJoel

II SamuelAmos

I KingsObadiah

II KingsJonah

I ChroniclesMicah

II ChroniclesNahum

EzraHabakkuk

NehemiahZephaniah

EstherHaggai

JobZechariah

PsalmsMalachi

Proverbs 

  

Of the New Testament

  

The Gospels according toThessalonians II

MatthewTimothy I

MarkTimothy II

LukeTitus

JohnPhilemon

The Acts of the ApostlesThe Epistle to the

Paul's Epistles to the RomansHebrews

Corinthians IThe Epistle of James

Corinthians IIThe First and Second

GalatiansEpistles of Peter

EphesiansThe First, Second, and

PhilippiansThird Epistles of John

ColossiansThe Epistle of Jude

Thessalonians IThe Revelation

All which are given by inspiration of God, to be the rule of faith and life.

III. The books commonly called Apocrypha, not being of divine inspiration, are no part of the Canon of Scripture; and therefore are of no authority in the Church of God, nor to be any otherwise approved, or made use of, than other human writings.

IV. The authority of the holy Scripture, for which it ought to be believed and obeyed, dependeth not upon the testimony of any man or Church, but wholly upon God (who is truth itself), the Author thereof; and therefore it is to be received, because it is the Word of God.

V. We may be moved and induced by the testimony of the Church to an high and reverent esteem of the holy Scripture; and the heavenliness of the matter, the efficacy of the doctrine, the majesty of the style, the consent of all the parts, the scope of the whole (which is to give all glory to God), the full discovery it makes of the only way of man's salvation, the many other incomparable excellencies, and the entire perfection thereof, are arguments whereby it doth abundantly evidence itself to be the Word of God; yet, notwithstanding, our full persuasion and assurance of the infallible truth and divine authority thereof, is from the inward work of the Holy Spirit, bearing witness by and with the Word in our hearts.

VI. The whole counsel of God, concerning all things necessary for his own glory, man's salvation, faith, and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men. Nevertheless we acknowledge the inward illumination of the Spirit of God to be necessary for the saving understanding of such things as are revealed in the Word; and that there are some circumstances concerning the worship of God, and the government of the Church, common to human actions and societies, which are to be ordered by the light of nature and Christian prudence, according to the general rules of the Word, which are always to be observed.

VII. All things in Scripture are not alike plain in themselves, nor alike clear unto all; yet those things which are necessary to be known, believed, and observed, for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them.

VIII. The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which at the time of the writing of it was most generally known to the nations), being immediately inspired by God, and by his singular care and providence kept pure in all ages, are therefore authentical; so as in all controversies of religion the Church is finally to appeal unto them. But because these original tongues are not known to all the people of God who have right unto, and interest in, the Scriptures, and are commanded, in the fear of God, to read and search them, therefore they are to be translated into the vulgar language of every nation unto which they come, that the Word of God dwelling plentifully in all, they may worship him in an acceptable manner, and, through patience and comfort of the Scriptures, may have hope.

IX. The infallible rule of interpretation of Scripture, is the Scripture itself; and therefore, when there is a question about the true and full sense of any scripture (which is not manifold, but one), it may be searched and known by other places that speak more clearly.

X. The Supreme Judge, by which all controversies of religion are to be determined, and all decrees of councils, opinions of ancient writers, doctrines of men, and private spirits, are to be examined, and in whose sentence we are to rest, can be no other but the Holy Spirit speaking in the Scripture.

 

 

 

With creeds and confessions gone Liberalism may now make a case from a new, progressive, or evolved understanding of the Scriptures. They may argue that the Scriptures were only relevant for a particular time, for a particular culture, etc. Now our forum will sway in understanding and belief from one cultural shift to another. One could say that creeds and confessions are the anchor to Scripture which keeps us aimlessly drifting in the cultural tides.

 

Creeds and Confessions have a Scriptural basis, and they prevent a body from swaying with the culture. The historical Ecumenical Creeds (which followed Sola Scriptura) prevent Liberalism from taking root in a church body. Those that do not know history are bound to repeat it. The Nicene Creed addresses popular heresy in the early church and establishes the essentials of the Christian faith.

 

God bless,

William

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Staff

And furthermore, "we" use the early Ecumenical Creeds in our Statement of Faith:

 

 

All denominations are Christian because they agree to the essential truths which are conveyed from the Creeds as our understanding of Scripture. Today lots of denominations have fallen into Liberalism and now reject the early Ecumenical Creeds. They are not denominations when held to this standard. Any church body, for example, which rejects the Nicene Creed ought to be questioned. Rejection of these essentials places an individual or body outside a Christian denomination and into a Sect or Cult. The Presbyterian Church of the United States of America has rejected the Creeds and Confessions. They are Presbyterian as in church government structure, but they are no longer Reformed in doctrine. Some "pastors" in the PCUSA don't even believe God exists. They are nothing more than a book club following a biblical government design from Scripture.

 

The Creeds are a wonderful litmus test in which to gauge individual or corporate solidarity for orthodoxy.

 

God bless,

William

 

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