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John Calvin puts forward a very simple reason why love is the greatest gift: “Because faith and hope are our own: love is diffused among others.” In other words, faith and hope benefit the possessor, but love always benefits another. In John 13:34–35 Jesus says, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Love always requires an “other” as an object; love cannot remain within itself, and that is part of what makes love the greatest gift.
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William

Old Testament Saints

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Question

 

Where will the Children of Israel (those of the Jewish nation) that died before Christ spend eternity? I understand that the tabernacle was built for God to dwell and the burnt offering was for the atonement of their sins. However, in John 14:6 says that no one comes to the father except through Jesus, but Jesus had not come yet. Also, where will those that weren't Jews spend eternity?

 

Answer

 

Absolutely no one comes to the Father excepth through Christ (John 14:6), meaning in the context of John 14 that no one can take up residence in the Father's house (heaven) unless Jesus prepares a place for him and receives him (John 14:2-3). At the time Jesus taught this, he had not yet been crucified, so it would have been quite natural for his disciples to understand these words in referrence to the Old Testament saints, even though it may seem odd for us to think in these terms today. All Old Testament believers (e.g. Enoch, Noah, Abraham, Moses, David, etc.) who died before Christ were saved in Christ by faith (e.g. John 5:46; 1 Pet. 1:10-12), just as believers are saved today. The sacrifices in the tabernacle were not themselves an effective means of atonement (Heb. 10:1-4; cf. Rom. 8:1-4; Heb. 9:13-14), and by the same reasoning neither were prior sacrifices (e.g. Abraham was counted righteous by God because of his faith, not because he offered sacrifices [Gen. 15:6; Rom. 4:3; Gal. 3:6]). Rather, they pointed to Christ, who was the sufficiency behind those sacrifices (Heb. 9:1-15).

 

Old Testament believers had far less knowledge of Christ than we do (they did not know he was Jesus of Nazareth, for example), but they trusted God and him alone for their salvation (Heb. 11). As Hebrews 11:39-40 teaches, God did not fulfill the ultimate promises to the Old Testament saints before Christ because he wanted to make them perfect with us, the New Testament saints -- and we all still await Christ's return for our final blessings so that all believer (even those yet to come to faith) will be perfected together. In the meantime, Old Testament saints are in heaven (e.g. 2 Kgs. 2:11; Heb. 11:5), as are New Testament saints (Christians) who have died, awaiting the resurrection of their bodies (Matt. 22:31-32 [// Mark 12:26-27; Luke 20:37-38]; 1 Cor. 15; 1 Thess. 4:13-17). While they are in heaven, they are conscious and active (Matt. 17:3 // Mark 9:4; Luke 9:30; compare Rev. 6:9).

 

Unbelieving Jews and Gentile who lived during the Old Testament era perish for eternity in hell (Matt. 10:15; 11:22,24; John 5:24-29; 2 Pet. 2:4-9).

 

Source: http://reformedanswers.org/answer.asp/file/40400

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where will those that weren't Jews spend eternity?

Where a person spends eternity is determined by whether or not he puts his faith in Christ. As William pointed out, before Jesus was born they trusted in God's promise to send a redeemer. Israel was created to become the nation through whom the savior came, but other peoples were aware of God's promise. Melchizedek, for example, was a priest of the true God even though he wasn't related to the Jews. There were probably others like him of whom we have never heard.

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