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John Calvin puts forward a very simple reason why love is the greatest gift: “Because faith and hope are our own: love is diffused among others.” In other words, faith and hope benefit the possessor, but love always benefits another. In John 13:34–35 Jesus says, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Love always requires an “other” as an object; love cannot remain within itself, and that is part of what makes love the greatest gift.
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William

Saving Faith - James 2:14-17

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by R.C. Sproul

 

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? (James 2:14).

- James 2:14–17

 

Today we return to the book of James and pick up our study in chapter 2, verse 14. In keeping with the central concern of this book, we have been considering how authentic faith responds to the various trials of life. We have seen that authentic faith rejoices in trials, seeking God’s wisdom to respond to them in ways that produce perseverance (1:2–11). In the midst of adversity, true faith recognizes that God is the source of good gifts and never the temptation to sin (vv. 12–18).

 

Authentic faith means that we become doers of the Word and not hearers only (vv. 19–25). Obedience flows from authentic faith and is expressed in the bridling of the tongue and the equal respect of all believers regardless of financial status (1:26–2:8). Those who do such things act in accordance with the “royal law” of Christ, and because of their living faith, they can look forward to the mercy that they shall receive from the throne of grace (vv. 9–13).

 

You may have noticed that thus far in his epistle, James has dealt harshly with those who, while claiming to be Christians, are not doing good works based on the “royal law” of Scripture. Implicit throughout the verses preceding today’s passage is the assumption that true faith always produces good works.

 

Beginning in 2:14, this assumption is made explicit in one of the more difficult passages found in this epistle. Over the next few days we will discuss how the teaching of 2:14–26 on faith, works, and justification contributes to our understanding of the Christian life.

 

In verse 14, James begins to draw a contrast between a faith that produces works and a faith that does not produce works. He asks whether the kind of faith that does not produce works can save a person at all. And he expects us to answer, “No, it cannot.”

 

A faith that fails to produce good works is no faith at all. For example, if a person claims to be a believer and does not care for others, he does not have a living — and therefore saving — faith (vv. 15–16). Rather, his faith is dead and ineffectual (v. 17). We will see over the next few days that though our good works are by no means meritorious, if we do not have them, we do not have faith.

Coram Deo

 

The works that James discusses in 2:14–26 are the works done in obedience to God. While such works can take a variety of forms depending on the circumstances in which we find ourselves, today’s passage focuses on the need to care for the poor. Unfortunately, far too many Christians have neglected the care of the poor and thus are not being obedient in this good work. Consider the town in which you live and see what you can do to help the poor in the name of Jesus.

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The deeds of feeding the hungry and clothing the naked (James 2:15,16) can also be seen being performed by non-believers. Therefore how are these physical works supposed to show our faith when even non-believers are doing the same? It hardly seems likely that such physical good deeds show our faith.

 

As non-believers often are doing the same physical works as believers are, then what is the more likely meaning of "works that shows our faith", be in James 2:14-17?

 

Consider that scripture is spiritually discerned (1Cor 2:14), and thus read it from a spiritual perspective.

 

Who are the hungry?

It's the lost, the spiritually hungry who lack Christ our spiritual food.

1Cor 10:3,4

all ate the same spiritual food, and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ.

 

And who are the naked?

It's the lost, the spiritually naked who lack the robes of righteousness.

Isa 61:10

I will greatly rejoice in the Lord, My soul shall be joyful in my God; For He has clothed me with the garments of salvation, He has covered me with the robe of righteousness,

 

Now we can see how our works show our faith.

Our works are to believe on Jesus, as Jesus himself said in John 6:29.

And if we believe on Jesus, having such a great light within us, then we would naturally declare the gospel to the lost (the spiritually hungry and naked) professing Jesus before man, so that they also may have Christ the spiritual food and also be clothed with the robe of righteousness, the garment of salvation.

 

Matt 5:14-16

Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see YOUR GOOD WORKS, and glorify your Father which is in heaven.

 

These are the works that shows our faith which James 2:14-17 speaks of.

Edited by Haz

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