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John Calvin puts forward a very simple reason why love is the greatest gift: “Because faith and hope are our own: love is diffused among others.” In other words, faith and hope benefit the possessor, but love always benefits another. In John 13:34–35 Jesus says, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Love always requires an “other” as an object; love cannot remain within itself, and that is part of what makes love the greatest gift.
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Does Baptism Save?

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by John Samson

 

"Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ.." (1 Peter 3:21 - ESV)

 

Two helpful quotes on this verse:

 

"Now Peter sees a comparison between the waters of the flood and the waters of baptism... Now there are some denominations that love this verse because it seems at first to support the view called "baptismal regeneration." That is, baptism does something to the candidate: it saves by bringing about new birth. So, for example, one of the baptismal liturgies for infants says, "Seeing now, dearly beloved brethren, that this child is regenerate, and grafted into the body of Christ's Church, let us give thanks."

 

Now the problem with this is that Peter seems very aware that his words are open to dangerous misuse. This is why, as soon as they are out of his mouth, as it were, he qualifies them lest we take them the wrong way. In verse 21 he does say, "Baptism now saves you" - that sounds like the water has a saving effect in and of itself apart from faith. He knows that is what it sounds like and so he adds immediately, "Not the removal of dirt from the flesh, but an appeal to God for a good conscience - through the resurrection of Jesus Christ." (Or your version might have: "the pledge of a good conscience toward God").

 

But the point seems to be this: When I speak of baptism saving, Peter says, I don't mean that the water, immersing the body and cleansing the flesh, is of any saving effect; what I mean is that, insofar as baptism is "an appeal to God for a good conscience," (or is "a pledge of a good conscience toward God"), it saves. Paul said in Romans 10:13, "Everyone who calls on the name of the Lord - everyone who appeals to the Lord - will be saved." Paul does not mean that faith alone fails to save. He means that faith calls on God. That's what faith does. Now Peter is saying, "Baptism is the God-ordained, symbolic expression of that call to God. It is an appeal to God - either in the form of repentance or in the form of commitment.

 

What is Baptism?

 

Now this is fundamentally important in our understanding of what baptism is in the New Testament. James Dunn is right I think when he says that "1 Peter 3:21 is the nearest approach to a definition of baptism that the New Testament affords" (Baptism in the Holy Spirit, p. 219). What is baptism? Baptism is a symbolic expression of the heart's "appeal to God." Baptism is a calling on God. It is a way of saying to God with our whole body, "I trust you to take me into Christ like Noah was taken into the ark, and to make Jesus the Substitute for my sins and to bring me through these waters of death and judgment into new and everlasting life through the resurrection of Jesus my Lord."

 

This is what God is calling you to do. You do not save yourself. God saves you through the work of Christ. But you receive that salvation through calling on the name of the Lord, by trusting him. And it is God's will all over the world and in every culture - no matter how simple or how sophisticated - that this appeal to God be expressed in baptism. "Lord, I am entering the ark of Christ! Save me as I pass through the waters of death!" Amen." (from the sermon, What is Baptism and Does it Save? by John Piper, May 18, 1997)

 

"A comparison is drawn between salvation in the ark and baptism. In both instances, believers are saved through the waters of judgment, since baptism portrays salvation through judgment. The mere mechanical act of baptism does not save, for Peter explicitly says, “not as a removal of dirt from the body,” meaning that the passing of water over the body does not cleanse anyone. Baptism saves you because it represents inward faith, as evidenced by one's appeal to God for the forgiveness of one's sins (for a good conscience). Furthermore, baptism “saves” only insofar as it is grounded in the death and resurrection of Jesus Christ. Baptism is a visual representation of the fact that Christians are clothed with Christ (cf. Gal. 3:27), and in union with Christ they share his victory over sin. Though Christians have disagreed about the proper mode of water baptism beginning in the early history of the church, Christians have generally agreed (irrespective of denominational differences) that water baptism is an outward sign of the inward reality of regeneration, which is the result of the work of the Holy Spirit (cf. John 3:5, 8; Titus 3:5), and which may be received only by grace through faith (see Eph. 2:8)." (from the ESV Study Bible)

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