Jump to content

The Christian Protestant Community Forums

Sincerely inquiring about the Protestant faith? Welcome to Christforums the Christian Protestant community forums. You'll first need to register in order to join our community. Create or respond to threads on your favorite topics and subjects. Registration takes less than a minute, it's simple, fast, and free! Enjoy the fellowship! God bless, Christforums' Staff
Register now

Community Fellowship

John Calvin puts forward a very simple reason why love is the greatest gift: “Because faith and hope are our own: love is diffused among others.” In other words, faith and hope benefit the possessor, but love always benefits another. In John 13:34–35 Jesus says, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Love always requires an “other” as an object; love cannot remain within itself, and that is part of what makes love the greatest gift.
Sign in to follow this  
William

The Four Stages of Man

Recommended Posts

Staff

Adrian Reynolds

 

It is always helpful for the preacher to be thinking through to whom he is preaching in terms of their spiritual state. Thomas Boston is helpful here with his fourfold state, picking up on Augustine:

  • Primitive integrity, i.e. pre-fall – in Augustinian terms, able to sin
  • Entire depravity, i.e. post-fall, pre-conversion, not able not to sin
  • Begun recovery, i.e. regenerate, able not to sin
  • Consummate happiness (or misery), i.e. glorification, unable to sin

 

It will not have escaped your notice that we are not preaching to either (1) or (4). However, chances are we are preaching to both (2) and (3). Moreover, it is easy to make two mistakes when it comes to Christians (category 3 to you and I):

 

It’s easy to put them into (2) and forget they are indwelt by the Spirit and so able not to sin. The sinful nature remains, sure, but sin is not a power over them. I love Wesley here: to paraphrase, the power of cancelled sin is broken. We can appeal to believers on the basis of the work of Christ applied to them by the Spirit: it need not be this way. We fall into this error when we preach too much on sin (did I just say that?). I must qualify: if we only give the impression that the Christian life is one of failure and repentance in a demoralising cycle, is that really reflecting the teaching of Scripture?

 

However, it’s equally easy to go to the other extreme and assume believers are somehow glorified already. It’s all about delighting, rejoicing and abiding in Christ with no (it seems) sin to be put to death. I caricature, but you get the point. We do this when preach too little on sin. Perhaps we scoff at old-Keswick holiness teaching, but there is a real risk that this sinless Christianity is creeping back into our preaching through the back door.

Share this post


Link to post
Share on other sites

Create an account or sign in to comment

You need to be a member in order to leave a comment

Create an account

Sign up for a new account in our community. It's easy!

Register a new account

Sign in

Already have an account? Sign in here.

Sign In Now
Sign in to follow this  

×
×
  • Create New...