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John Calvin puts forward a very simple reason why love is the greatest gift: “Because faith and hope are our own: love is diffused among others.” In other words, faith and hope benefit the possessor, but love always benefits another. In John 13:34–35 Jesus says, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Love always requires an “other” as an object; love cannot remain within itself, and that is part of what makes love the greatest gift.
Ben Asher

Interpreting Scripture by Scripture?

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 James I. Packer on Interpreting Scripture by Scripture:

 

"....Scripture must interpret Scripture; the scope and significance of one passage is to be brought out by relating it to others. Our Lord gave an example of this when he used Gn. ii.24 to show that Moses’ law of divorce was no more than a temporary concession to human hard-heartedness. (4) The Reformers termed this principle the analogy of Scripture; the Westminster Confession states it thus: “The infallible rule of interpretation of scripture is the scripture itself; and therefore, when there is a question about the true and full sense of any scripture, it must be searched and known by other places that speak more clearly.” (5) This is so in the nature of the case, since the various inspired books are dealing with complementary aspects of the same subject. The rule means that we must give ourselves in Bible study to following out the unities, cross-references and topical links which Scripture provides. Kings and Chronicles throw light on each other; so do the prophets and history books of the Old Testament; so do the Synoptic Gospels and John; so do the four Gospels and the Epistles; so, indeed, do the Old Testament as a whole and the New. And there is one book in the New Testament which links up with almost everything that the Bible contains: that is the Epistle to the Romans, of which Calvin justly wrote in the Epistle prefacing his commentary on it: “If a man understands it, he has a sure road opened for him to the understanding of the whole Scripture.” In Romans, Paul brings together and sets out in systematic relation all the great themes of the Bible—sin, law, judgment, faith, works, grace, justification, sanctification, election, the plan of salvation, the work of Christ, the work of the Spirit, the Christian hope, the nature and life of the Church, the place of Jew and Gentile in the purposes of God, the philosophy of Church and of world history, the meaning and message of the Old Testament, the duties of Christian citizenship, the principles of personal piety and ethics. From the vantage-point given by Romans, the whole landscape of the Bible is open to view, and the broad relation of the parts to the whole becomes plain. The study of Romans is the fittest starting-point for biblical interpretation and theology."

http://www.bible-researcher.com/packer1.html

 

QUESTIONS

 

(1) Is the argument above convincing to you?

(a)Yes and why?

(b) almost and why?

(c) No, and why?

 

(2) What constitutes inspired Scripture for you?

(a) the autographs

(b) the urtext

(c) currently available manuscripts and/or microfilm or digital photos of them

(d) printed academic/scholarly original language editions (which one or ones)

(e) printed non-academic original language editions (which one or ones?)

(f) modern language translations (if so which one or ones?)

 

 

(3) Do, you understand the task of Interpreting Scripture by Scripture differently? If so please explain?

 

 

(4) When multiple translations radically differ on the rendering/interpretation of a specific verse how do you resolve the issue?

 

 

 

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