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John Calvin puts forward a very simple reason why love is the greatest gift: “Because faith and hope are our own: love is diffused among others.” In other words, faith and hope benefit the possessor, but love always benefits another. In John 13:34–35 Jesus says, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Love always requires an “other” as an object; love cannot remain within itself, and that is part of what makes love the greatest gift.
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William

R.C. Sproul explains why we can't choose God, even though we have free will.

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Transcript

 

I was interviewed yesterday for a series of programs that were being presented about Reformed theology, and the person who was running this program asked me what the basic issue was between Augustinian theology or Reformed theology and historic semi-Pelagianism. I said I think it comes down to a different understanding of freedom and of free will. I think the principle problem that people have with divine sovereignty with divine election is immediately they say ‘Well, we believe that man has free will.’ Well, I don’t know any Augustinian in all of church history who didn’t strongly affirm that we have free will. We are volitional creatures. God has given us minds and hearts, and He’s given us wills. And we exercise that will all the time. We make choices every minute of the day, and we choose what we want. We choose freely. Nobody’s coercing us, putting a gun to our head—we’re not robots. Robots don’t have minds. Robots don’t have wills. Robots don’t have hearts. We’re human beings. We make choices. That’s why we’re in trouble with God because the choices that we make in our fallen condition are sinful choices. We choose according to our desires which are only wicked continuously the Bible tells us. That we are as it were, dead in sin and trespasses even though biologically we’re very much alive, and we’re walking according to the course of this world—according to the Prince of the power of the air—fulfilling the lusts of the flesh is what the Bible tells us.

 

And so, the Bible makes it very clear that we are actively involved in making choices for which we are responsible and which expose us to the judgment of God. And yet at the same time, the Bible teaches us that we’re enslaved. We’re free from coercion, but we don’t have what Augustine called “royal liberty.” We are not free from ourselves. We’re not free from our own sinful inclinations, and our sinful appetites, and our sinful desires. We’re slaves to our sinful impulses. That’s what the Bible teaches us again, and again, and again. The humanist doctrine of free will, the pagan view of free will says that man is free not only from coercion, but man is free in the sense that his will is indifferent. It has no predisposition, or inclination, bias, or bent towards sin because the pagan and the humanist deny the radical character of the fall. But the Bible teaches us that we are fallen creatures who still choose and make decisions, but we make them in the context of our prison of sin. And the only way we can get out of that prison is if God sets us free.

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