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John Calvin puts forward a very simple reason why love is the greatest gift: “Because faith and hope are our own: love is diffused among others.” In other words, faith and hope benefit the possessor, but love always benefits another. In John 13:34–35 Jesus says, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Love always requires an “other” as an object; love cannot remain within itself, and that is part of what makes love the greatest gift.
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Double Predestination

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What is the OPC stance on double predestination?




The Orthodox Presbyterian Church states, in its official Confession and Catechisms, that God has chosen some out of the human race to be saved through the finished work of Christ, thus inheriting eternal life. It also acknowledges that others of the same human race are not chosen to eternal life and therefore foreordained to everlasting punishment. This teaching is clearly stated, for example, in the Westminster Confession of Faith, Chapter III, section 3 which says this:


By the decree of God, for the manifestation of his glory, some men and angels are predestined unto eternal life, and others foreordained to everlasting death.


In other words, God sovereignly ordains the eternal destiny of every human being—the lost as well as the saved. This has sometimes been called "double predestination."


However, a careful study of the Westminster Standards will show that this is never to be understood to say—or even imply—that these are parallel to each other in some symmetrical way (as if every aspect in the one case has a corresponding aspect in the other). In the case of the elect there is a divine intervention called regeneration. This is a sovereign work of God the Holy Spirit whereby a sinner who is spiritually dead is made alive. It is this that enables a sinner to see and enter the Kingdom of God (as Jesus teaches in John 3). In other words, God works in those whom he has chosen to enable them to repent and believe. It follows that all the praise, credit and glory belongs to him alone. It does not belong to the elect sinner who repents and believes. In the case of those who are not elect, however, there is no internal work of God. It is not God who makes them evil. They already are evil. In their case the Word of God only hardens them in their sin. And it is to them alone—and not to God—that the blame therefore must belong for their final reprobation.


There is a God-decreed finality in both the predestination of the elect to eternal life and the foreordination of reprobate to condemnation. But there is no symmetry between them. It was for this very reason that the Westminster Assembly never used the Scriptural term predestination in speaking of the lost, but instead the term foreordination.


Thanks for giving me this opportunity to say something again about this awesome subject.

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Absolutely correct. But trying to explain God's Sovereignty to the unbelieving is very difficult. But Jesus did say,when asked by one of His apostles ,

"What might this parable be ?" And He said unto you it has been given to know the mysteries of the kingdom of God; but to others in parables ;that seeing they might not see, and hearing they might not understand . Now the parable is this ; The seed is the word of God . Those by the way side are they that are they that hear ;then comes the devil,and takes it away ,the word out of their hearts ;lest they should hear and be saved .They on the rock are they,which, when they hear, receive the word with joy ;and these have no root ,which FOR A WHILE ,and in time of redemption, FALL AWAY .

And that which fell among the thorns are they,which when they have heard,go forth and are choked with cares and riches and pleasures of this life,and bring no fruit to perfection.

But that on the good ground are they, which are of an honest and good heart ,having heard the word keep it and bring forth fruit with patience .Luke 8:9-15 LD

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