Jump to content

The Protestant Community

Sincerely inquiring about the Protestant faith? Welcome to Christforums the Christian Protestant community forums. You'll first need to register in order to join our community. Create or respond to threads on your favorite topics and subjects. Registration takes less than a minute, it's simple, fast, and free! Enjoy the fellowship! God bless, Christforums' Staff
Register now

Christian Fellowship Community Forums

John Calvin puts forward a very simple reason why love is the greatest gift: “Because faith and hope are our own: love is diffused among others.” In other words, faith and hope benefit the possessor, but love always benefits another. In John 13:34–35 Jesus says, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Love always requires an “other” as an object; love cannot remain within itself, and that is part of what makes love the greatest gift.
Sign in to follow this  
News Feeder

Famous Spy, Ordinary Life

Recommended Posts

faithfulspy-tgc-300x128.jpg

Glancing at the titles of biographies of German theologian Dietrich Bonhoeffer would lead you to believe he lived a life of great heroism. Eric Metaxas’s playful subtitle claims Bonhoeffer was a “pastor, martyr, prophet, spy.” Another subtitle says he was a “man of resistance,” while yet another calls him both a spy and “an unlikely hero.”

The epic titles certainly grab the eyes of potential readers. And for kids who think Christianity is boring, what could be better than a spy who stood up to Hitler? See, kids, Christianity is exciting. This pastor was a spy who planned to help assassinate history’s most notorious madman.

This is all well and good until you take a deeper dive into the life and work of Dietrich Bonhoeffer, who lived—as far as we can tell—a relatively unexciting life. He spent a lot of time reading, writing, thinking, and teaching, and, while producing bold work, lived a quite normal and privileged life for a pastor, even in prison.

“Bonhoeffer himself would never imagine his actions as heroic in the least,” wrote Charles Marsh in his spectacular biography, Strange Glory (read TGC’s review). Bonhoeffer’s life didn’t include a lot of heroism until its end.

This is why I approached John Hendrix’s The Faithful Spy: Dietrich Bonhoeffer and the Plot to Kill Hitler with some reservation. This graphic novel, with the words “KILL HITLER” on the cover next to a small drawing of a middle-aged Bonhoeffer on the run—papers flying from his briefcase—ended up completely reversing my suspicions. This book gave me a deeper respect for Bonhoeffer as a singular life, the graphic novel as a form, and Hendrix as a writer and illustrator.

Bonhoeffer in Context

Hendrix desires to blend accurate history with the philosophical, theological, and political ideas of Bonhoeffer. The Faithful Spy starts in little Dietrich’s bedroom as he dreams and talks about eternity with his twin sister, Sabine. From there, Hendrix recounts not just the story of Bonhoeffer, but of Germany and Hitler too. He does this by utilizing a simple, tricolor design throughout the book (Hitler is red; Bonhoeffer is teal). The colors change as he either explores the Führer or the pastor.

Here it must be said clearly: this is a beautiful book.

Pages of red follow pages of teal, and, when needed, the two blend together. As I read, I realized how few Bonhoeffer biographies include a history of Hitler’s rise to power. Hendrix’s bibliography and endnotes are both impressive and insightful. While there are some glaring omissions (no Reggie Williams or Michael Pasquarello!), Hendrix certainly did enough reading and research to give us an accurate representation of both Hitler and Bonhoeffer.

129_FaithfulSpy_iBlad-383.jpg

Relationships in Action

The book takes the usual twists and turns on the pastor’s life, emphasizing the right moments at nearly all the right times. Perhaps Hendrix’s best work is the chapter he dedicates to Bonhoeffer’s season in Harlem, New York. This includes drawings of the pastor’s relationships with both Frank Fischer (who introduced Bonhoeffer to the black church) and the Frenchman Jean Lasserre. Hendrix traces Bonhoeffer’s life the way it must be traced: through a series of intellectual ascents he makes within his key relationships.

This is what makes Hendrix’s work both beautiful and difficult. Bonhoeffer wasn’t so much shaped by events as he was relationships. These included long discussions and extended correspondence with a diverse group of thinkers he was fortunate to meet. It was the ideas within these relationships that moved Bonhoeffer, and Hendrix honors this well. With plenty of opportunities to overdramatize this rare life, Hendrix doesn’t do it. And he honors the people who helped Bonhoeffer think rightly about the situation in Germany, leading him to take his stand and receive his death.

Bonhoeffer wasn’t so much shaped by events as he was relationships.

And this is why some readers, who are expecting more panel-to-panel events typical of graphic novels, might be disappointed. The book has a lot of text, particularly as the story progresses, and I was often disappointed when a page-turn meant another long section of prose (and I love reading!). I so enjoyed Hendrix’s panel work that I always wanted more, and yet, I wonder how he could’ve honored Bonhoeffer’s somewhat simple life and still included more scenes of action (Hendrix alludes to this in a superb afterword).

Beautiful, Not Boring

Here it must be said clearly: this is a beautiful book. Hendrix is a talented artist. A simple skim through the pages will leave you hovering over certain drawings for a long time. But Hendrix’s prose shouldn’t go unnoticed. A talented writer with a knack for both compelling motifs (e.g., his interplay of Hitler as a wolf) and sound word choice, Hendrix moves the story along while making his historical digressions clear and parenthetical. With its accuracy, readability, and beauty, it’s the best introduction to Dietrich Bonhoeffer I’ve seen.

Bonhoeffer led a Christlike life. “He had no form or majesty that we should look at him, and no beauty that we should desire him” (Isa. 53:2). And yet, like Christ himself, his seemingly ordinary life and habits are illuminated by his suffering. For Bonhoeffer, his suffering was the culmination of much thinking, writing, preaching, befriending, developing, teaching, talking, and philosophizing. There came a point where courage was required, and because of prior providential preparation, he was able to stand and die. There’s nothing boring about it.

129_FaithfulSpy_iBlad-22.jpg

UOVF9WsAQiQ

View the full article

Share this post


Link to post
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Restore formatting

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Sign in to follow this  

×
×
  • Create New...