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John Calvin puts forward a very simple reason why love is the greatest gift: “Because faith and hope are our own: love is diffused among others.” In other words, faith and hope benefit the possessor, but love always benefits another. In John 13:34–35 Jesus says, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” Love always requires an “other” as an object; love cannot remain within itself, and that is part of what makes love the greatest gift.
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Pastor, Your Pain Has a Purpose

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We didn’t know what we were doing. But our plans, as we saw them, were coming together.

It was the summer of 2006. We scooped up our growing family and all our belongings into the back of a van. We’d accepted the call to return to our sending church in Birmingham, England, to help lead a church plant in the area we’d left two years before.

Church planting was happening in the UK at that point, but with nothing like the intensity that it is now. Since we didn’t really have a clue what we were doing, we devoured whatever resources we could find.

By the fall of 2006, we were busy preparing: forming a core team, dreaming, developing, planning, and praying. We looked forward to Easter Sunday, when we planned to open our doors to the public.

Unexpected Providence

Then came the phone call that changed my world; one of those moments you don’t forget. It was the call that would result in numerous trips between Birmingham and Oxford and, eight weeks later, would lead to me speaking at the funeral of my father. He had always been active and healthy, so this was completely unexpected. Dad was a committed believer, but it still ruined me.

What’s this got to do with planting a church? Good question. Over the past 12 years, I’ve had the privilege of being involved—either directly or indirectly—in numerous church-planting endeavors.

And with almost every church-planting pastor I know, there’s been one common denominator: the experience of gut-wrenching hardship, coming either just before or soon after they planted a church.

God often allows church-planting pastors to undergo peculiar suffering. And he purposes this for our good.

Whether it be relational issues, health, persecution from outside the church, or division and squabbles from within, it seems to me God often allows church-planting pastors to undergo peculiar suffering.

In his infinite wisdom, he purposes this for our good.

Counterintuitive Means

Humanly speaking, this sounds crazy. It’s not the way we would do it.

Any good gardener will tell you that as you sow seeds, you should divide them into plugs and then put them in pots to grow.

Then, in the early days of growth, you treat them gently. If it’s winter, you store them in greenhouses, to ensure they grow in the most ideal conditions. You water and feed them, and make sure they’re growing at a healthy rate.

It’s only later, once the plant has reached a certain level of maturity, that you expose them to the elements and see how they do.

In God’s mysterious economy, pain and suffering are key ingredients to humble maturity.

But God’s ways are not our ways (Isa. 55:8–9). In his mysterious economy, pain and suffering are key ingredients to humble maturity.

Purposeful Pain

Why? Each context and individual is different, but here are two reasons I’m convinced of.

First, problems have a way of weaning us off ourselves and onto Christ (2 Cor. 12:10). As Spurgeon once said, “I have learned to kiss the wave that throws me against the Rock of Ages”.

Often, it’s only as we receive that phone call, as we exit yet another difficult meeting, as we mourn with mourners, that we realize we can’t look inward for what we need most. Similarly, the answers we want aren’t ultimately found in the next church-planting textbook.

Our most difficult moments are the waves that throw us against the Rock of Ages. Of course it’s painful. Of course we don’t like it. But does our Father not know what we need most? He kindly reveals our inabilities, that we might treasure him as the only One who is able. He reminds us that planting churches is not about us.

Second, problems and pain have a way of shaping us so that we’re better shepherds. In my experience, many planters are energetic, courageous, and bold. They lead with fervor.

And yet, when it comes to sitting beside a hospital bed with someone who is dying, or coming alongside someone struggling to make it through another day at work, many of us struggle.

Perhaps the Lord places us in the “greenhouse” of suffering with very deliberate intent: that we might receive compassion from him that we can then channel to others (2 Cor. 1:4).

We often learn best through experience, and I suspect that was true for me. We had our plans, but the Lord’s prevailed.

As I reflect on the death of my father, so much of my perspective has changed. It’s almost as though I see things—life, ministry, church planting, preaching, shepherding—through a new lens.

As I reflect on the death of my father, so much of my perspective has changed. It’s almost as though I see things—life, ministry, church planting, preaching, shepherding—through a new lens. By God’s grace, I’m better able to apply the gospel, both to my life and the lives of others.

But it really hurts. It still does.

Why greenhouse trials? Perhaps, in the sanitized West at least, we need reminders that we inhabit a world of death.

Perhaps, as the Lord exposes us to the reality of suffering, he reminds us of our own mortality, our own need of the gospel, and the sufficiency of his grace.

Perhaps, as that happens, he steadily makes us into the pastors he wants us to be.


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